Few poets offer their biographers as rich a vein of material as the Chilean Nobel Prize-winner Pablo Neruda . Born in Parral, Chile, in 1904, Neruda transcended his modest origins and provincial upbringing to achieve success and significance far beyond the dreams of most writers . Books like “Twenty Love Poems and a Song of Despair,” “Residence on Earth ” and “Elemental Odes” have sold tens of millions of copies . Nearly 45 years after his death, Neruda continues to be regarded as one of the most significant poets of the 20 th century. In his home country, he remains a beloved and potent national symbol.
Mark Eisner’s new biography, “Neruda: The Poet’s Calling,” explores the complex confluence of factors that accounts for Neruda’s extraordinary fame and success. Far more than most modern poetry, Neruda’s body of work is quite accessible — a fact that reflects not only his personal preferences but also his political views. Moved at an early age by the exploitation of the disadvantaged, he viewed poetry as existing for the benefit of the common people. “Poetry is like bread,” he famously wrote. “It should be shared by all, by scholars and by peasants, by all our vast, incredible, extraordinary family of humanity.” When it was not overtly political, his poetry tended to concern itself with matters of quotidian existence, finding love and beauty in the commonplace, ordinary objects of daily human life.
Politics was never far from Neruda’s mind, and the story of his life is largely concomitant with the political history of the 20th century. The Chilean capital of Santiago, when he arrived there in 1921, was the center of an active student movement that hungered for progressive poetry. In the 1930s, he watched Spain fall into civil war from his post as a diplomat in Barcelona. Neruda already leaned toward socialism as a result of his Chilean experiences; now, watching as the Soviet Union stepped in to support the Spanish Republicans against Franco’s fascists while the rest of the world remained largely indifferent, he became a loyal communist and supporter of Stalin.
The origins of Neruda’s esteem for Stalin, then, are largely understandable. But his loyalty would persist for decades, long after reports of the brutal reality of Stalin’s dictatorial regime began to emerge, and though he did eventually repudiate that loyalty, it is not entirely clear why it took him so long. (Of course, Neruda was far from the only leftist intellectual of whom this could be said.)
Closer to home, his political activities were easier to admire. In Chile, he always managed to be on the side that opposed the dictators. When, in the late 1940s, the country’s Communist Party was outlawed and protests by coal miners were brutally suppressed, Neruda criticized the government in the international press and on the floor of the Chilean Senate. When the government tried to arrest him, he made a dramatic escape on horseback across the border into Argentina.
He returned to Chile in the mid-1950s and would spend most of the rest of his life there. His death from cancer , on Sept. 23, 1973 , occurred a mere 12 days after the U.S.-backed coup in which Augusto Pinochet ’s forces seized control from the democratically elected president Salvador Allende. Neruda’s funeral be came a spontaneous public demonstration of defiance against the new regime. While soldiers looked on, armed with machine guns but holding their fire, the crowd chanted, “He isn’t dead, he isn’t dead! He has only fallen asleep!”